Published in 2023, before our current total dysfunction, Michael Wear discusses how Christian spirituality should (and should not) interact with politics. He quotes heavily from several books by the late Dallas Willard (who died in 2013).
The book opens with a discussion of how sick our politics are, and explains it is the disappearance of moral knowledge. He is very clear on what the gospel is (Jesus as Lord comes to save us) and what it is not (a fixer to manage crises and help us manage our sin). Jesus is Lord. Many are misled into believing various false ‘gospels’ that do not lead them into making Jesus Lord of their life. He is able to deliver from sin and its consequences, but the focus must be on Him, not on what He does for us. Our politics are sick because along with rejecting a political role for the true gospel, we have also rejected any basis for moral knowledge in politics. But people who are not Christians are still capable of understanding right and wrong, and acting based on moral principles, if they choose to.
Perhaps the best summary of the approach Wear advocates is his discussion of Ruby Bridges. She was a six-year-old black girl who initiated school integration at a specific school in New Orleans in 1960. She is perhaps best known through the Norman Rockwell painting “The Problem We All Live With,” which hangs outside the Oval Office in the White House. But her actions during that first year demonstrate the specific characteristics described in the book. She persisted in doing what was right; she smiled at those who cursed and spat at her; she prayed for the people in the mob every night; she trusted God; she had childlike faith, but what she did was part of what changed the nation.
A few key observations:
• Does Christian politics mean mental
assent to a few key doctrines, plus holding a particular position on one or two
key issues? Does this view allow us to advance these positions in destructive
and deceitful ways? The right and left both try to reduce Christianity to an
affirmation of their politics. But Jesus is not a fixer or dispose of a
decaying body who cleans the blood off the carpet. He is Lord. He is the way,
the truth, and the life.
• Dallas Willard’s The Allure of
Gentleness (which I have not read but the author cites) advances the view
that Christians should participate in politics not as an act of imposition but
out of a spirit of loving service. We do it to help people, especially those
who want to be helped. Jude 1:3 call to contend for the faith isn’t about
beating an opponent into intellectual submission. It is about how we live in
moral purity. (See Jude 1:4-7) God is
present in our midst and wants us to see our fellow citizens as He sees them.
• How should pastors address political
issues? Wear recommends that they use political and cultural conversations as a
prompt to connect the needs and desires that these conversations reveal to God’s
heart of love for all people. But it is not essential for pastors to regularly
address politics from the pulpit; instead, the issues and needs can and should
be addressed in other acts of service, outside of Sunday mornings. Pastors can
model how Christianity transcends and confound political frameworks through
active participation in civic life.
The end aim is that, even as we are building the kingdom of God on earth, with the church as a community of His people being His dwelling place, ultimately the new heaven and new earth will have people living in the light of the Lord, needing neither lamps nor sun. They will reign forever. (Revelation 22:3-5)