Hebrews 4
Hebrews 4:1-13 Jesus offers rest for our souls. We don’t receive it if we harden our hearts, and do not have faith or trust in Him. Faith results in obedience. If we do not trust and obey, there is no way to be happy in Jesus.
Hebrews 4:1-5 Psalm 95:11 is quoted again (see 3:11). The relationship between work and rest is referenced in the creation story that is quoted. (Genesis 2:2) Contrasting these two verses, God rested because He had done what was right. He is not going to share that rest with those who are disobedient.
Hebrews 4:6-7 When David wrote the warning about hardening one’s heart (Psalm 95:7-8), God Himself was saying “today” - and David spoke prophetically about the coming seed of the lineage of David (through Mary). God’s eternal day is always today to us. We can’t change the past, we can only plan for the future, but now - today - is the time to hear His voice and act accordingly.
Hebrews 4:8-11 Joshua took the people into the promised land and defeated the inhabitants. But this was only a picture or type of what Jesus does for us. The rest that Israel achieved by leaving the desert and settling in a bountiful land was not a true rest for the soul, because they still had enemies and wars (e.g., Philistines, Assyrians, Babylonians). The rest of God mentioned after the creation story is also a promise for us. The sin in human weakness is born of not trusting God for the outcome.
Hebrews 4:12-13 The living word - logos, not rhema - brings piercing, sharp conviction. In his epistle, Paul speaks of the sword of the Spirit which is the word of God - rhema, the spoken word. (Ephesians 6:17) The difference is whether God is speaking to us or whether we are speaking His word in spiritual combat. He speaks to us to instruct and nurture us, even though conviction of sin hurts. When we speak His words aloud, it is to overcome His enemies.
Hebrews 4:14-16 Jesus was a man who experienced human emotions as He endured temptations, but His manliness was choosing to reject sinful acts. He was the great high priest who was not descended from Aaron, but was fathered by the Holy Spirit. Jesus was greater than both Moses and Aaron because He endured the trials of the flesh to bring His people grace. We are encouraged to approach His throne of grace because of this generous willingness to prepare the way.
Hebrews 5
Hebrews 5:1-4 Although Aaron was called to be a high priest, he was human and sinned, for example, making a golden calf for the Israelites when they grumbled. (Exodus 32) So he had to offer sacrifices for himself. Both Aaron and Jesus were called to be high priests, but Jesus did not have to make an offering for Himself for sin.
Hebrews 5:5-6 When Jesus became our high priest, He did not take the glory of this role on Himself, it was given to Him by God the Father. The Psalmist is quoted to describe the words of the Father making Jesus His Son, implicitly saying that by dying on the cross, Jesus had fully entered into the Father’s will, His heart, His essence, and therefore His inheritance. (Psalm 2:7) David’s statement identifies the eternal priesthood of the Messiah with that of Melchizedek (more on this in chapter 7). (Psalm 110:4) Both Psalms are in the context of conflict, of God crushing His enemies, judging the nations, and establishing His Son as priest and ruler over them.
Hebrews 5:7-10 Even Jesus learned through suffering. Although He never sinned, He learned what it is like to live as a human. We all suffer. What we need to learn from Him is steadfastness in suffering, as God is teaching us each, uniquely, through it all. We are enrolled, not in the school of hard knocks, but in the school of holiness and love, and we need to do our homework, not avoid it. He has already paid the tuition. We are learning not just theology, but a Spirit-enabled sense of right and wrong, good and evil. Jesus as our High Priest is the source and fount of this salvation.
Hebrews 5:11-14 Another metaphor. Solid food contrasted with milk is like experience-based discernment of good and evil contrasted with elementary truths of theology. As babies we drink milk, but to become adults (physically) we have to eat solid food. In the Sermon on the Mount, Jesus taught us to pray daily for bread. (Matthew 5:11) In this prayer we are asking God to train us in this discernment daily. As per the previous verses, this involves daily learning through suffering, constantly training ourselves by our response, applying His written word to our circumstances and acting accordingly.
The concept of karma, that one reaps what one sows, is often held in both Christianity and non-Christian religions. Naturally, on earth there is cause and effect. Karma is the idea that there is a spiritual level of causality that brings on someone their just desserts, whether for good or bad actions. (Hosea 8:7) Job’s comforters certainly believed this. (Job 4:7-8 et.seq.) There are other places in the Bible where the Lord makes it clear that this is not a universal principle. Sowing and reaping is as natural as cause and effect, but what we see in Christ’s sufferings is that He paid for what others have done. That is the gospel, the good news. And in this passage this is generalized to say that God uses suffering to teach us in our spiritual lives, not necessarily because we have sinned, but because He wants to show us something about Himself. After his ordeals, Job discovered this; that which he saw, that the Lord showed him, was too wonderful for words. (Job 42:2-6) There will be a judgment day, but we need to be attentive to what the Lord is showing us, and not be predisposed to a simple solution to the problem of pain. Our prayer for ourselves or for others in the midst of suffering should be to ask the Lord to help us understand what He is doing, what He is trying to show us or teach us.
Hebrews 6
Hebrews 6:1-3 The epistle describes the previous passage as elementary teaching, and transitions to move forward to maturity. Theological doctrines based in scripture are true, the foundation of the faith, the essentials like a child learning to read and write, but to mature, to become an adult, there is more.
Hebrews 6:4-8 The risk of backsliding becomes very real. A recap of history: What happened to the Israelites after they had sampled some of the fruit of Canaan, grapes and pomegranates and figs, and then grumbled and complained and wanted to return to Egypt? (Numbers 13:23-14:30) They wandered in the wilderness for forty years, until the entire generation had passed away, and never entered. The men who had brought the bad report died immediately. (Numbers 14:36-37) When the people changed their mind and wanted to go in, it was too late. (Numbers 14:39-45) The Lord forgave them, but did not bless them with entry into the life he had promised. (Numbers 14:22-23) In this passage the metaphor of unproductive farmland is used. Land that is seeded, and fertilized, and watered, but yields no crop.
Hebrews 6:9-12 The mixture of metaphors leads to debates of interpretation, whether believers can backslide and lose their salvation, or if they renounce the gospel after a period of belief means they never really believed. The debate about eternal security is endless. The point of this passage is straightforward. Each person, when you encounter difficulties, do not give up on faith, but press forward into what the Lord is doing. He is able to see you through. Diligent work on our part is to follow salvation, and will build our faith. Service to the Lord and to others should be from the heart, not to gain praise from other people or try to earn our salvation. It flows naturally from a heart of love.
Hebrews 6:13-15 The promise God made to Abraham did not automatically fall on every descendent. (Genesis 22:15-18) Abraham passed the test. (Genesis 22:2,8) But … Abraham’s descendants were slaves in Egypt. When they cried out to God, and then obeyed by observing the Passover, they were delivered from bondage in Egypt. But then most died in the desert. Their descendants finally received the promised land after entering in with obedience and fighting battles. Faith without works is dead. (James 2:17)
Hebrews 6:16-20 God’s character is the basis for both our hope and our faith. The Ten Commandments included the injunction to not make any false statements. (Exodus 20:16) The law of Moses further went on to specifically say not to make any false vows in God’s name. (Leviticus 19:12) In the sermon on the Mount, Jesus went further to tell people not to make any vows at all, but just to say yes or no. (Matthew 5:33-37) However, here we find that God did make an oath to Abraham, and He does not lie. So our salvation rests on trust in Jesus, who saves us, and who died so that we can come into God’s presence. This is the fulfillment of His high priestly role, to which both the high priests of Aaron’s order and Melchizedek point.


