Ecclesiastes 7-9

Ecclesiastes 7

Ecclesiastes 7:1-2 After birth comes life, and with it disappointment. After death comes the reality of eternity in the spiritual realm. Mourning the death of another should remind us that this day of reckoning will come for everyone. Except Enoch and Elijah, whose lives were so connected to God that they went to Him without the grimness of death.

Ecclesiastes 7:3-4 Dealing with sadness and frustration, being discipled by pain reveals the reality that foolish pleasures are only fantasy. 

Ecclesiastes 7:5-6 We have a choice. The wise who have been schooled and discipled by God through painful life experiences, and learned from them, share what they have learned. Our choice is to heed their teaching, or go through the same kinds of learning experiences (i.e., pain of reaping what we have sowed). It is better to learn from others than suffer ourselves. But it is our choice.

Ecclesiastes 7:7 The corrupting influence of money can infect even the wise and the seemingly righteous. No one ever graduates from temptation.

Ecclesiastes 7:8 There is satisfaction in wrapping up some issue or event, which is better than starting it, which requires resources and effort, and usual involves some level of difficulty. In the middle of such a matter, patient perseverance is a better path to a positive outcome than the belief that one is so wonderful or lucky that they can let things slide. Trusting in God is not pride, but trusting in one’s own faith and treating God as a servant is not going to work out well. 

Ecclesiastes 7:9 Not sure who said this - that anger is our way of punishing ourself for something that someone else did. But we do know that Jesus said that whoever is angry with his brother is guilty before the court. (Matthew 5:22)  He went on to say to be reconciled to your brother and make friends with our opponent at law. (Matthew 5:23-26)

Ecclesiastes 7:10 Fondly recalling the good old days and omitting their pain and difficulties is fantasy. We should remember the lessons we learned by paying the tuition of pain, so that our lives now will line up with reality and be better. That is wise.

Ecclesiastes 7:11-12 Anyone who is alive can get wisdom. If heeded, it preserves their lives. Money can buy things, but wisdom can (if heeded) bring life itself. Israel is Abraham’s inheritance, but wisdom is found in God’s word.

Ecclesiastes 7:13-14 If we believe in God’s omnipotence and His love, then we should see dry spells as learning and growing experiences. This is part of the resolution to the problem of pain - why does God allow bad things to happen to good people. We need to roll with the punches, having confidence that God will set things right in the end.

Ecclesiastes 7:15-18 Continuing on the problem of pain, explicitly identified here. (7:15) Perhaps the Pharisees of Jesus’ day exemplified over-righteousness. Their problem was that they thought that the appearance of righteousness - words and externals - were all that mattered, but ignored the content of their hearts. (Matthew 23:27-28) Avoiding extremes doesn’t mean we shouldn’t be fully devoted to God. W should reverence Him. This will enable Him to help us, in humility, avoid sins lurking at the extremes of behavior.

Ecclesiastes 7:19 Wisdom provides a strategy for life, so that we don’t have to fight off ten demons who would try to assert control over us. Jesus has defeated them. 

Ecclesiastes 7:20 This was quoted by Paul. (Romans 3:12) The consequence of the fall of Adam. As soon as we are old enough to understand that we can choose, we choose to sin in the likeness of Adam. (Romans 5:12-14) There was only One who was completely righteous and never sinned.

Ecclesiastes 7:21-22 Mind our words, so that we do not become a stumbling block to others. Just avoiding hurtful words is a good start, but we need to change our heart to love our enemies and pray for those who despitefully use us. (Matthew 5:44)

Ecclesiastes 7:23-25 Based on this, Solomon set out to discover wisdom. Hence we have both this book and the Proverbs. He searched to find out the scheme of things. This did not necessarily mean science, but human affairs. Why do people stupidly choose to do wicked things, or act as though insane  with their foolishness. In today’s internet era, there are endless videos of people doing foolish things and immediately getting hurt, but fewer depict the long-term consequences of evil. Read books like the Rise and Fall of the Third Reich.

 https://www.amazon.com/Rise-Fall-Third-Reich-History/dp/1451651686

Ecclesiastes 7:26 The very first thing that comes to Solomon’s mind in his search for how things work is a woman like Jezebel, who controlled Ahab. (1 Kings 16:30-31) Ahab was already sinful. She just encouraged and amplified his sin. Disaster not only for him, but for the northern kingdom of Israel.

Ecclesiastes 7:27-28 There was one upright Man. Solomon did not know Him in the flesh, but recognized that He would come. Paul quoted this verse also. (Romans 3:10) In the garden of Eden, we are told of the coming seed of woman. (Genesis 3:15) Solomon looked forward to that.

Ecclesiastes 7:29 God created man upright, in His image. (Genesis1:21) But Adam and the rest of us have sought after other things besides God. (Genesis 3:17)

Ecclesiastes 8

Ecclesiastes 8:1 How does wisdom affect our appearance? Solomon says it brightens and softens our face. Wisdom brings sorrow, but also compassion for those who muddle in darkness and ignorance. We don’t normally associate wisdom with compassion, although we can simply see Jesus as wisdom personified. (For example, in The Final Quest trilogy.) 

Ecclesiastes 8:2-5 Solomon warns about taking oaths, especially foolish oaths before God and king, for bad causes. These days, within a democracy and having freedom of press, anything we say or do will be criticized by someone online. Aside from breaking laws, the president and the police have authority to tell some to stop doing something. Of course, you can always be sued in court. But we have no earthly king to tell us what to do. A wise person will know how to do things properly without a king’s direction. However, when do what the King of kings command, we may face opposition.

Ecclesiastes 8:6 The  Jewish calendar given to Moses identifies proper times and procedures for all the matters of life. Apart from that, we may not know when is the proper time. If God sets a proper time, we should do it even if we are struggling with trials. He knows what we are going through. 

Ecclesiastes 8:7 The prophets reveal what is to come. There are many fakes out there. Beware of mediums who consult dark spirits. (Deuteronomy 18:9-15)  

Ecclesiastes 8:8 There are four observations in this compact verse. Most are ignored by everyone. Pay attention!

• No one can control the wind. Hurricanes and tornados happen, and weather forecasters work very hard to forecast a few days out where they might occur. No one can control them.
• No one can prevent their own death. It is possible to commit suicide. However, this is not a desirable action and the consequences are horrendous. It is self-murder. (Exodus 20:13)
• Whether one has been drafted or volunteered for active duty, the nation will not release soldiers from active duty while they are needed. War is hell, which the Bible doesn’t say explicitly but it is consistent. The Prince of Peace will end war for a thousand years. But until He returns, this adage is obvious.
• Doing something evil to try to get out of a bad situation is a losing strategy. The outcome will be worse. The only way out is to turn to Jesus, confess and repent, and do what He says. 

Because there are many things we can’t control - weather, war, death - we have to trust God for the outcome. Sin and evil will never deliver us.

Ecclesiastes 8:9-13 It may be that an evil person will outwardly be respectable-looking, honored in public, and live a long time. They may get a church funeral. But their end will not escape justice. (Revelation 20:10-13) 

Ecclesiastes 8:14-15 Solomon once again raises the problem of pain. His answer here is superficial. Enjoy life with whatever you have been given by God under the sun. Jesus will solve the problem of pain. Rather than trying to be a conqueror who compels good to be done, we need to recognize that God has an inscrutable strategy, revealed in the gospel, and respect Him, and gratefully receive His gifts, as well as obey Him.

Ecclesiastes 8:16-17 Solomon finally admits it is unknowable even by him. In this life, things will always have the potential to go wrong, and some will, due to our own mistakes, even if evil is throttled. Anyone who claims to have it all worked out, doesn’t.

Ecclesiastes 9

Solomon continues to elaborate on how, through our sin, we destroy the blessings God has given us

Ecclesiastes 9:1-2 Everyone shares a common destiny - to stand before the judgment seat of God. The outcome of that judgment depends on what is written in the Lamb’s book of life. (Revelation 13:8, 20:12; Daniel 7:10) Solomon mentions taking oaths as though the outcome doesn’t matter. Jesus said it is better not to take oaths, but simply say yes and no and follow through. (Matthew 5:33-37)

Ecclesiastes 9:3-6 Despair is the sin of not trusting God for the outcome. Looking only at events on earth apart from Him, despair is a logical result. Question: does difficulty in life mean that we lose meaning in life and despair, or does it give meaning to what we do while we are alive, accomplishing something for God against opposition?

Ecclesiastes 9:7-10 Has God already approved what we do? Probably what Solomon means is that if we do what God approves, we are told to enjoy life, this results in us being able to enjoy life. Serving Him gives meaning to an otherwise meaningless existence. The answer to the issue just posed. 

White clothing symbolizes purity. Being anointed with oil symbolizes the anointing of Ruach HaKodessh. We need to be that way every day, not just in church, but in our daily life activities - both pure in heart and inspired by the Spirit of God.

Ecclesiastes 9:11-12 Solomon is wrong! God rewards our efforts on His behalf, and He controls the outcomes. (Jeremiah 1:12, 44:27) The timing of our death is unknown to us, and it could happen when we are young or old. (8:8) 

Ecclesiastes 9:13-18 We have an example of both wisdom and foolishness. The wisdom of an old but poor man is stronger than the military prowess of a king. The wise man understands the unseen realm and God’s power, and how to overcome evil. The people recognized that wisdom and appreciated being rescued, but otherwise ignored the wisdom of age, experience because they looked down on his poverty. But his wisdom was insight into God and His ways to live them out. Unfortunately, we live in an age where the internet and social media amplify the shouts of a ruler among fools. 

Ecclesiastes 4-6

Ecclesiastes 4

Ecclesiastes 4:1 There is a difference between leadership and power. People need leadership to point them towards repentance and prayer to honor God. It does not help their spiritual Health and growth to be controlled and forced. The oppressors, however, totally lack any comfort from God, having rejected Him. Paul explained that believers have abundant comfort from God, as we share in the suffering of Christ. 

Ecclesiastes 4:2-3 While it may be blissful to be with Christ in heaven eventually, there will be a judgment seat to stand before. And after passing that, there will be joys we cannot imagine. But this does not justify the killing of another person (Exodus 20:13); Solomon’s statement about the happiness of those never having been born does not justify abortion. The unborn child that is murdered has experienced evil firsthand.

Ecclesiastes 4:4 Does all achievement spring from envy? (Exodus 20:17) Certainly much evil does result from wanting something that someone else has, but there is also the desire to accomplish something for good, and/or for God, that is motivated by a desire to be recognized and rewarded by Him, irregardless of what others may receive. That should be our motivation for whatever work we do.

Ecclesiastes 4:5-6 Fools ruin themselves. They just don’t see it. 

Ecclesiastes 4:7-12 Some people are so driven by the need for worldly success that they do not see any value in cultivating relationships, with God or other people. This leads to a meaningless life - who cares? Showing their enemies that they are better? What comfort is that? The advantage of a couple is that one partner can support the other when they stumble. It goes deeper than that  - the comfort of relationship includes companionship, encouragement, practical help, and corrective feedback rather than judgment and condemnation. They have each others’ back. The ultimate cord of three strands is the Trinity, of YHWH AB, Yeshua HaMashiach, and Ruach HaKodesh. They are three yet one, and demonstrated that even death cannot break their bond.

Ecclesiastes 4:13-16 It is unclear if this account of a king and his successor is a fictional account, or perhaps refers to Saul as the foolish old king, and David as the successor who was born in poverty. Why were people not pleased with the successor later? At least two theories are possible. One possibility is that the successor was despised because of his sin. He started with an eternal mandate from spiritual sources, but later sin contaminated his reign. Another possibility is that because he was devoted to God, the people came to a point where they wanted freedom to do their own thing without reference (or deference) to what God wants, and the king opposed that path. Either way, it points to chasing wind. Political power is strong on earth, but has no eternal value unless it aligns with eternal values. This completes the observation earlier. (4:1)

Ecclesiastes 5

Ecclesiastes 5:1-3 Wanting God to speak to us is good, but we need to have an appropriate mindset. God is not a quick-fix artist. When we are in a jam He is certainly able to resolve the problem, but … we need to hear what He has to say to us to get our life back on track. While sometimes problems come because of actions by others, how much of our difficulty in life is the result of our own actions that He advises us about and we have ignored His advice? He has the eternal perspective and already knows what is going on on earth, with the addition of heavenly insight. Rather than endlessly repeat to Him our circumstances, we need to hear and heed what He has to say, which means listening.

Ecclesiastes 5:4-7 Jesus repeated this warning about vows. (Matthew 5:33-37) His advice was to never make a vow, but simply say yes or no. In fact, He said that anything beyond this comes from the evil one.

Ecclesiastes 5:8-9 Having been king, Solomon is rather cynical about politics. Things haven’t changed much in 3,000 years. Rather than seeing power as a responsibility before God, sadly many politicians see it as a boost to their ego, to puff themselves up.

Ecclesiastes 5:10-11 Jesus made it clear that we cannot serve both God and riches. We will love one and despise the other. (Matthew 6:24) And, being wealthy simply attracts dependent dependents. 

Ecclesiastes 5:12 Do rich people have trouble sleeping because of guilt about how they got their wealth, or worry about losing it? Laborers are both tired and comparatively guilt-free. They may worry, but not about losing their wealth (which they don’t have anyway), but about whether they have faithfully served God.

Ecclesiastes 5:13-17 Jesus advised us to lay up for ourselves treasure in heaven, where it will not be stolen or decay or rot. (Matthew 6:20) When we die, only that which we have already sent to heaven will be ours. The phrase ‘you can’t take it with you’ is only partial advice. Using our earthly treasure to further God’s kingdom is the true way to send it on ahead of us to heaven.

Ecclesiastes 5:18-20 God grants us satisfaction in this life if we seek and work for what He has called us to. Whether that is stewarding financial resources, or laboring among the poor on His behalf, that focus in life enables us to accept our lot in life and be happy with doing it. 

Ecclesiastes 6

Ecclesiastes 6:1-6 What is the key to enjoying life? The world says that financial success, or being honored, are the road to happiness. By contrast, Paul wrote that being content with what one has is that key. (Philippians 4:11-12) At best, wealth only buys superficial distraction, but worse is that it distracts us from what really matters. A large family, a healthy life are better than wealth, but still do not buy eternal happiness. Solomon’s cynicism about these things leads him down a road that says it is better to die before having to experience life, but that is not God’s plan. In any event, saying that a stillborn child is better off than living a long life does not justify abortion. When David cried out to the Lord about feeling abandoned by Him, his psalm of praise ends by declaring that dominion belongs to the Lord and He rules over the nations, David sings that this will be declared even to the unborn, and all will worship Him. (Psalm  22:22-31) But only some are allowed to go into the holy city, the new Jerusalem, in eternity. (Revelation 21:27)

Ecclesiastes 6:7-12 There is nothing wrong with hard work, but it is not an end in itself. Wisdom can give us an advantage on earth, but the greatest wisdom is to fear and serve God, which many of the worldly wise reject. The roving appetite, whatever a person may desire in the world, is just chasing after wind. New knowledge isn’t really new; despite scientific discoveries, God created it. No matter how strong someone is, there is always someone stronger, ultimately God will show this to the one who trusts in his strength. (1 Samuel 17:10,43,50) Endless talk does not convey more and more wisdom, eventually the words repeat. Who knows what the future holds? God revealed it through the prophets. (Daniel 2:27-28) Ultimately, whether individuals or nations flourish or perish on earth, all will be held accountable in eternity. (Revelation 20:11-15)

Ecclesiastes 1-3

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Ecclesiastes 1

Ecclesiastes 1:1-2 Whether this was written by Solomon or not is debated by theologians. It doesn’t matter - this is God’s perspective on life that is only lived looking for meaning and purpose in earthly life without reference to Him. (12:1) It is devoid of meaning. 

Ecclesiastes 1:3-11 What follows is a list of things that cannot provide ultimate meaning, however satisfying they may seem at the moment: career/work; ancestors/descendants; nature and science; current events; political power; the wisdom of man; our own activity. 

• Ecclesiastes 1:3 Jesus said, “Come to Me all you who are weary and burdened, and I will give you rest.” (Matthew 11:28-30) He also said, “What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (Mark 8:36-37) Money cannot satisfy in the long run, even though there is satisfaction in accomplishing worthwhile things through hard work.
• Ecclesiastes 1:4 We used to think the earth remains forever. Now we know that, on different time scales, life as we know it will end. Probably the nearest-term ending will be environmental catastrophe (unless ‘artificial intelligence’ kills us off first). But God will create a new heavens and a new earth. (Revelation 21:1)
• Ecclesiastes 1:5-9 Is the natural rhythm of life something God gives us to enjoy? Do we try to find meaning in the ups and downs of life instead of seeing it as a pointer to finding meaning in Him?
• Ecclesiastes 1:10 Science discovers new things about the natural world. It is news to us, but not to God.
• Ecclesiastes 1:11 Scripture preserves history, but do we learn from it, or repeat the mistakes of our predecessors?

Ecclesiastes 1:12-14 What is meaning? It is something outside of us that makes sense of life. The burden God laid on man after the Fall was to chase the wind and ultimately discover that it is just air in motion. That is what human philosophy apart from God amounts to.

Ecclesiastes 1:15 Straightening what is crooked is not impossible, but it took the blood of Christ on the cross, applied to our hearts, to do it. And we have to participate in receiving that provision. Not mentioned here, but because of demonic opposition in the unseen realm, merely human self-improvement programs won’t in the long term.

Ecclesiastes 1:16-18 This is one of the primary pointers to Solomon as the author. God promised Solomon in a dream that He would give him what he did not ask for—both wealth and honor—so that in his lifetime he would have no equal among kings. (1 Kings 3:13) However, Solomon also learned that wisdom brings grief, but grief ultimately brings meaning by stripping away the superficial. 

 

Ecclesiastes 2

Ecclesiastes 2:1-3 Pleasures are a gift from God, but are not an end in themselves. Jesus explained what things in life are truly blessed in the beatitudes. (Matthew 5:3-11)

Ecclesiastes 2:4-11 Fruit trees provide healthy and tasty food, but Paul described the fruit of the Spirit. (Galatians 5:22-23) The result of hard work, major projects, can delight the heart for a season, but ultimately, unless it is part of building God’s kingdom, it has no lasting value. 

Ecclesiastes 2:12-16 Wisdom excels over folly in this life, but Solomon errs in saying that the same fate overtakes the wise and the foolish. Not all lives have the same outcome. (Revelation 20:22-24) 

Ecclesiastes 2:17-23 Perhaps depression and despair are a major step to salvation. How do worldly psychiatrists treat depression, apart from pointing people to ultimate meaning found in Christ? Striving, laboring with grief and pain, is the curse that is a direct result of the fall of man. (Genesis 3:17-19)

Ecclesiastes 2:24-26 We need to beware of acknowledging God with lip service, but living our lives our own way, not His. We can receive what He gives us with joy, but should always remember Jesus’ high priestly prayer for us. He prayed that the love God the Father (YHWH AB) has for us may be in us, just as He (Yeshua HaMashiach) is in us. (John 17:25-26) 

Ecclesiastes 3

Ecclesiastes 3:1 The circle of life, and the tension of opposites. Aristotle defined virtue as an excellence giving rise to actions that constitute a “golden mean” between deficiency and excess. For Aristotle, such an excellence must be cultivated to be maintained and can be lost if neglected; it is not a fixed or innate trait. The virtues, besides being concerned with means of action and passion, are themselves means in the sense that they occupy a middle ground between two contrary vices. Thus, the virtue of courage is flanked on one side by foolhardiness and on the other by cowardice. But in these couplets that follow we find different types of opposites.

The circle of life on earth does not reflect eternity. We read later of John’s vision of the eternal Jerusalem (of which there is a song), in which there is no curse, no night, and the servants of the Lamb will reign forever. (Revelation 22:3-5)

Ecclesiastes 3:2 Birth and death gate our lives. Are they set by fate? The time of birth is pretty much set as about nine months after conception. But the time of death may be known to God, but we typically don’t know it until shortly beforehand. Sowing seeds is typically in the spring, we pull weeds all summer, and harvest in the fall. This is normal life.

 

Ecclesiastes 3:3 In war, there is a designated strategy, not with killing as the goal, but as the means to an outcome. But wars end and the healing of relationships is essential to prevent a return of hostilities. Old buildings need to be torn down if they are beyond repair, and new buildings erected in their place; in our lives, we need to remove the garbage habits and lifestyle that sin has entrenched, and build our character on the truths of God and His redemptive power.

Ecclesiastes 3:4 Weeping and mourning are essential parts of grieving, and in this world there will be occasions where there is no other way to appropriately exist - such as death of a loved one. But we should not let grief define our life permanently, because God also gives us events of great joy - weddings, births, family reunions, anointed worship in His presence, the defeat of evil. 

Ecclesiastes 3:5 The collecting of stones to build an altar, or the foundation of some structure, is laying the basis for security, for life. On the other hand, we see that when God judges evil redemptively, He sends agents to tear down altars that have been built to false gods, be they supernatural fallen angels or worldly desires. Embracing others appropriately includes both relationship and timing. Both a hug at a wedding and a hug at a funeral are appropriate, but when someone is communing with Jesus, it is best to not distract them until they have completed their spiritual transaction. 

Ecclesiastes 3:6 When people are missing, we search for them, but in the aftermath of a major disaster, the search for survivors eventually becomes a recovery mission, i.e., a hunt for the remains. Or they are declared missing and presumed dead. In this life, we eventually give up. God searches for the lost to rescue and bless them, but ultimately there will be a day of judgment. That is, those who do not want to be in God’s Presence ultimately will be allowed to permanently stay away from Him and His people. That is giving up. God isn’t actually throwing people away, but He isn’t keeping them. This is free will.

Ecclesiastes 3:7 The veil in the temple was torn when Jesus breathed His last. (Mark 15:38) Jesus’ death mended the relationship between God and man. The disciples were silent (mourning) until the resurrection, but on the day of Pentecost, Peter spoke boldly. We need the wisdom of the Holy Spirit to know when to speak and when to shut up. Sometimes we create opposition by speaking truth, but we should do so anyway if the Lord so leads. There are many other passages on when and how to speak. 

Ecclesiastes 3:8 God is love. (1 John 4:8) Jesus told us to love our enemies and pray for those who despitefully use us. (Matthew 5:43-44) He corrects a misreading of the Law of Moses. The Law says you should love your neighbor (Leviticus 19:18), and subsequent teachers had added ‘… and hate your enemies’. The Law said that they should not seek revenge nor bear a grudge. When Solomon said there was a time to hate, we can only speculate about what defines that time. Almost certainly, what Jesus said should be our guiding principle. 

War and peace are serious matters. Starting a war seldom has positive outcomes. We can turn to secular history to see that World War 1, the Vietnam war, invasions of various counties (most recently Ukraine, but earlier the German invasions of Poland, Russia, France) had disastrous outcomes in the end. On the other hand, the American Civil war completed the abolition of slavery, albeit at great cost. About 700,000 people were killed, over 2% of the U.S. population. Peace is a huge blessing that warmongers despise. Pax Britannica, from 1815 to 1914, enabled the London Missionary Society to plant seeds for the spread of the gospel to the entire world. There will be peace during the millennial reign of Christ. 

https://en.wikipedia.org/wiki/Pax_Britannica

https://en.wikipedia.org/wiki/London_Missionary_Society

Ecclesiastes 3:9-15 What God does will endure for eternity. We don’t have much insight into the unseen realm, but what Jesus revealed is enough for now. We can’t add to what God plans to do, but we can and should do what He tells us to do. Only in eternity will we see how His plan fits together. 

Ecclesiastes 3:16-17 The depravity of man is fully described by Paul. (Romans 3:10-18) John described the final judgment. (Revelation 20:22-25) The books will be opened. (Revelation 21:12) 

Ecclesiastes 3:18-21 Both animals and man were made from earth, dirt. (Genesis 2:7,19) Man was given the charge to rule over animals. (Genesis 1:26) Whether this is an advantage or a duty to serve is a matter of perspective. All will die as regards our earthly bodies (except Enoch and Elijah), but on earth animals are (mostly) subject to humans. There is often a symbiotic relationship of camaraderie and affection. In the Law, there is a requirement to sacrifice animals as an offering for sin, and a distinction between clean and unclean animals. When Solomon asks who knows about spirits ascending and descending, he did not know that Jesus knows. (Matthew 25:46; John 3:15,36; 10:28; 17:3)

Ecclesiastes 3:22 Seems like a rather hedonistic philosophy. Solomon was not here advocating sensual indulgence, he is talking about work. It is fitting that if God has called us to a work, then we should enjoy doing what He says, and leaving the outcome in His hands. Work produces fruit, even though we may not always see it. That is faith.