In Genesis 6:1-7, the preamble to the deluge and Noah’s Ark, we read of the elohim having children by the daughters of men, God reducing the lifespan of humans to 120 years, the Nephilim resulting from these mixed marriages, and the near-universality of evil in human hearts. Evil was universal except for Noah’s family. Implicitly these trends were time-synchronized and causally connected. Michael Heiser provided insight into the elohim having children by human women in The Unseen Realm.
The reduction of human lifespan is a topic of considerable interest, since aging is a biological reality. Drs. Adam Sturm and Tiber Vellai have proposed that their research has identified the progressive accumulation of N6-methyladenine as an epigenetic mechanism in mitochondrial DNA that effectively sets a clock for lifespan.
The factors that influence the methylation of genes include healthy or unhealthy lifestyles (e.g., diet and exercise, drug and alcohol use and abuse, smoking, BMI, etc.), and environmental factors. If this is indeed the mechanism that causes the effects of aging, it still leaves open the question of how God activated this in the human race. Various events are mentioned in the timeframe of Genesis 6 that may contribute.•
The contamination of the human genome
with DNA from demons. (Genesis 6:4)
•
Eating animals and everything else on
earth. (Genesis 9:3)
•
Normalization of excessive alcohol use
(Genesis 9:20-21)
•
Opening the floodgates of Heaven,
removing a barrier to radiation from outer space damaging human genes. (Genesis 7:11)
Our days may come to seventy years,
or eighty, if our
strength endures;
yet the best of
them are but trouble and sorrow,
for they quickly
pass, and we fly away.
If only we knew the power of your anger!
Your wrath is as
great as the fear that is your due.
Teach us to number our days,
that we may gain a
heart of wisdom. (Psalm 90:10-12)
He goes on to observe that we should take joy in God’s love
and His deeds. In the context of a limited lifespan, having previously
mentioned God’s judgment for sin, he is pleading for God’s mercy. And then he
concludes with verse 17:
May the favor of the Lord our God rest on us;
establish the work
of our hands for us—
yes, establish the work of our hands. (Psalm 90:17)
As Moses saw it, our perspective should be that we ask God,
co-labor with God, to create a lasting legacy. Not just in our lifetimes, but
for the generations to come.
Effort spent on epigenetic research and possible lifespan extensions miss the point. Eternity awaits us, in God’s presence, and our priorities should reflect this. Do our actions and priorities exhibit an outworking of the nature and character of Jesus in our life, or the working of God in our life to prepare us for heaven by building the character of Christ into us?