In
chapters six and seven of “Making Sense of
GOD” , Timothy Keller describes the implications of three possible
sources of identity. Historically, people defined themselves by their society
and its values and advancement. He gives the example of warriors who counted it
an honor to die in battle for their people. Modern society tells people to find
themselves in their own desires and values, regardless of social constraints,
mores, and values. Biblically, believers in God defined themselves by their
relationship to Him and in Him.
There
is a curious shift in society to which I have no insight. In the past few
decades, China has shifted from a very tradition-honoring society to one in
which entrepreneurship is highly rewarded. While paying homage to the wisdom of
ancient Chinese culture and tradition, it appears that China is moving
culturally in the direction of valuing innovation and modernity, not foe their
own sake, but because they promote efficiency, productivity, and prosperity.
The outcome of this shift is outside my understanding, but it raises a question
for believers.
In
the west (Europe and North America) the new definition of self has been tried
and found wanting. We have become societies of infinite variability with
innumerable factions self-defined by their own values. And the conflict between
factions seems to grow without limit. Christians, with centuries of history of
sectarianism, seem to still, somehow unite based on the core values of who
Jesus is, what He did, and what He commands, but are rapidly minoritizing in
western society.
China
has a much weaker basis in Christian values than the west although the gospel
has been there for centuries and has a foothold. How will China fare as they
progress into the social experiment of abandoning their tradition? Will their
society dissolve into a sea of conflicting factions, will they retreat into the
safety of tradition, or will Christianity have the opportunity to form a new
basis for social values and function? How will the west react to the changes in
China? Is this the precursor to that period in which the gospel will be
preached effectually to every nation and every person? (Matthew 24:14) Will the
west seize the weakness of Chinese society to prey on them? Or will China
discover a new strength in a society based on Christian values and practice,
and simply leave the west to dissolve in the post-Christian chaos of society
that worships individuality above all?
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